Love Revolution

and social, political, cultural and economic forms of intervention.
Some, however, support physical violence for emergency self-defense. Others support the destruction of property for conducting symbolic acts of resistance like pouring red paint to represent blood on the outside of military recruiting offices or entering air force bases and hammering on military aircraft. Not all nonviolent resistance is based on a fundamental rejection of all violence in all circumstances. Many leaders and participants in such movements, while recognizing the importance of using non-violent methods in particular circumstances, have not been absolute pacifists. Sometimes, as with the civil rights movement's march from Selma to Montgomery in 1965, they have called for armed protection. The interconnections between civil resistance and factors of force are numerous and complex.

Nonviolent resistance, or nonviolent action, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, or other methods while being nonviolent. The term "nonviolence" is often used as a synonym of pacifism, but this equation is rejected by nonviolent advocates. Nonviolence specifically refers to the absence of violence and it is always the choice to do no harm or the choice to do the least amount of harm, and passivity is the choice to do nothing. Sometimes nonviolence is passive, and other times it isn't.

Major nonviolent resistance advocates include Mahatma Gandhi, Henry David Thoreau, Charles Stewart Parnell, Te Whiti o Rongomai, Tohu K?kahi, Leo Tolstoy, Alice Paul, Martin Luther King Jr., Daniel Berrigan, Philip Berrigan, James Bevel, Václav Havel, Andrei Sakharov, Lech Wa??sa, Gene Sharp, Nelson Mandela, Jose Rizal, and many others.

or reproductions of his street graffiti, but his public "installations" are regularly resold, often even by removing the wall they were painted on