Rosie the Riveter was an allegorical cultural icon of World War II, representing the women who worked in factories and shipyards during World War II, many of whom produced munitions and war supplies. These women sometimes took entirely new jobs replacing the male workers who joined the military. Rosie the Riveter subsequently became both a feminist icon and the symbol of the emerging economic role played by women in the United States. The most famous poster was "We Can Do It!" Created for Westinghouse in 1942 by J. Howard Miller, whose model is Naomi Parker Fraley. This poster was stuck on the walls of the factory and those who went to work in the factories were called "Rosies".
Radical feminism is a perspective within feminism that calls for a radical reordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.
Radical feminists view society as fundamentally a patriarchy in which men dominate and oppress women. Radical feminists seek to abolish the patriarchy as one front in a struggle to liberate everyone from an unjust society by challenging existing social norms and institutions. This struggle includes opposing the sexual objectification
… Read more of women, raising public awareness about such issues as rape and violence against women, challenging the concept of gender roles, and challenging what radical feminists see as a racialized and gendered capitalism that characterizes the United States and many other countries. Radical feminists locate the root cause of women's oppression in patriarchal gender relations, as opposed to legal systems (as in liberal feminism) or class conflict (as in anarchist feminism, socialist feminism, and Marxist feminism).
Anarcha-feminism combines anarchism with feminism. Anarcha-feminism generally posits that patriarchy and traditional gender roles as manifestations of involuntary coercive hierarchy should be replaced by decentralized free association. Anarcha-feminists believe that the struggle against patriarchy is an essential part of class conflict and the anarchist struggle against the state and capitalism. In essence, the philosophy sees anarchist struggle as a necessary component of feminist struggle and vice versa. L. Susan Brown claims that "as anarchism is a political philosophy that opposes all relationships of power, it is inherently feminist". Anarcha-feminism is an anti-authoritarian,
… Read more anti-capitalist, anti-oppressive philosophy, with the goal of creating an "equal ground" between the genders. Anarcha-feminism suggests the social freedom and liberty of women without needed dependence upon other groups or parties. Anarcha-feminism began with late 19th and early 20th century authors and theorists such as anarchist feminists Emma Goldman, Voltairine de Cleyre, Milly Witkop, LucÃa Sánchez Saornil, and Lucy Parsons. In the Spanish Civil War, an anarcha-feminist group, Mujeres Libres ("Free Women"), linked to the Federación Anarquista Ibérica, organized to defend both anarchist and feminist ideas.